Our reading during this time period includes the book of Job—the book of HARD questions about suffering and the nature of God. Rabbi Harold Kushner, in his book, When Bad Things Happen To Good People, looks at this story of Job’s sufferings, his friends’ counsel, and God’s involvement. He notes three statements which everyone in the book, and most of its readers would like to be able to believe:
A. God is all powerful and causes everything that happens. Nothing happens without God willing it.
B. God is just and fair, and stands for people getting what they deserve, so that the good prosper and the wicked are punished.
C. Job is a good person.
As long as Job is healthy and prosperous, we can believe all three. But when Job loses everything and suffers, we have a problem. We can no longer make sense of all three propositions together. We can only affirm any two, IF we reject the third.
Job’s friends are prepared to stop believing (C). They want to “comfort” him by telling him that God is just and fair and in control, and we all get what we’ve got coming. Blaming the victim is still popular today! Job maintains his innocence, and is prepared to reject (B). Perhaps God is so powerful that God is not bound by concepts like justice or fairness.
The author of Job takes a position that neither Job nor his friends take. He is prepared to give up his belief in (A): that God is all powerful. Bad things do happen to good people in this world, but it is not God who wills it. Sometimes cruelty and chaos and havoc claim innocent victims. To do so changes the question from, “God, why are you doing this to me?” to “God, see what is happening to me. Can you help me?” _ Dr. Steve Winter, Executive Pastor